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Dr. B.R. Ambedkar, The Father of Indian Constitution

The third thing we must do is not be content with mere political democracy. We must note that our political democracy can not last unless there lies at the base of it social democracy.

Author Name: kavitakait

The third thing we must do is not be content with mere political democracy. We must note that our political democracy can not last unless there lies at the base of it social democracy.

Dr. B.R. Ambedkar: The Father Of Indian Constitution

“ The third thing we must do is not be content with mere political democracy. We must note that our political democracy can not last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life .” – Dr. B.R. Ambedkar

In the world the great man first has to be born in the form of the great man and then he has to prove himself the great man by his enriched personality with virtues and by his great capability. According to such a rule of the world Dr. Bhimrao Ramji Ambedkar was born in the form of the great man, on 14th April 1891 at Mahu in Madhya Pradesh of India. Bhimrao Ramji Ambedkar, also known as Babasaheb, was an Indian nationalist, jurist, Dalit, political leader, activist, philosopher, thinker, anthropologist, historian, orator, profilic writer, economist, scholar, editor, revolutionary and the revivalist of Buddhism in India. He was also the chief architect of the Indian constitution. Born into a poor untouchable family, Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna – the Hindu categorization of human society into four varnas – and the Indian Caste System.

The great man Dr. Bhimrao Ramji Ambedkar’s active life, glorious personality and great capability these characteristics forever are worthy of writing with the golden letters, in the useful history of the nation India of the entire world and of the universal mankind.

Childhood and Early Life of B.R. Ambedkar
The ancestral village of Dr. Ambedkar is Ambavade, which is located in Rathagiri District of Maharashtra state and is located about 5 miles from Madhavgarh, which is a small village. Bhimrao Ambedkar was born on 14th April 1891 in village Mahu in a Mahar Caste, which was considered to be of the untouchables. His father’s name was Ramji Sakpal and he was married to Bhimabai who was from murbadkar family. Ramji Sakpal had 14 children out of which Bhmrao was the 14th Bhimrao started experiencing the pangs of untouchability right from his childhood Bhimrao’s father was working in a distant village named Gorgaon. One summer he, along with his brother and cousin, went to Gorgaon to meet his father. They had written a letter to his father but his father had not received it in time and, therefore, he did not come to the railway station to receive his children. The boys facing the difficulty of transport requested the station master for help, who after persuasions could rent a bullock cart for these children. Hardly has the cart gone few yards when the cart man came to know that the well dressed children sitting in his cart were untouchables, and in a fit of rage he threw them out on the road as one overthrows the dustbins; for he felt that his bullocks had got polluted by the touch of the untouchables. But the boys soothed the cart man’s anger by paying double the fare and Bhim’s elder brother drove the cart, the cart man following the cart upto Gorgaon his was the first rude shock to the budding mind of Bhim. After few days Bhimrao faced another bitter experience. He was very thirsty, one day and was drinking water from a public water course. Savarns saw this, and felt that this kid has polluted their drinking water, and they beat Bhimrao black and blue.

However, all Brahmins are not alike. There are exceptions. There was one Brahmin teacher in his high school. He loved Bhimrao very much. He dropped portions of his meals into the hands of Bhim daily during his recess. This teacher has left a permanent impression on Bhim’s life. The original family name of Bhim’s father was Sakpal. But Bhim’s village was Ambavade from which in his school, his family name was written as Ambavadekar. But the family name of the teacher who loved Bhimrao was Ambedkar. The teacher loved Bhim so much that he changed Bim’s family name from Ambavadekar to Ambedkar. And in the school register, he noted it according. Bhimrao very gracefully accepted this new family name given to him by his beloved teacher. And for the rest of his life, he lived with that last name. Dr. Ambedkar has always remembered this teacher for his life time.

Education of B.R. Ambedkar
Dr. Ambedkar was the most ambitious leader, pursuer of the target, strong willed, determined, discreet, courageous, hardworking, studious thoughtful, self respecting, expert in work, dutiful, devoted recipient of the highest degrees, manifold knowledgeable, good user of the knowledge for the welfare of the people. The Maharaja Sayaji Rao of Baroda, a progressive untouchable student for higher studies Ambedkar welcomed the opportunity and joined Elphinstone College. He was granted a scholarship of rupees twenty five per month. Professor Muller lent him books and gave him clothes. But the insulting environment never changed. The college hotel-keeper who was a Brahmin would not give him tea or water. Ambedkar did not mind such inconveniences and humiliating treatment. He concentrated her energy on studies and passed his B.A. examination in 1912 with English and Persian as his subjects. An opportunity came Ambedkar’s way when the Maharaja of Baroda though of sending some students to the U.S.A. for higher studies at the Columbia University. Ambedkar was one of them. On June 4, 1913, he signed an agreement with the Baroda State authorities and in the third week of July, 1913, he joined Columbia University as a Gaekwad Scholar. He was the first Mahar to study in a foreign university. In June 1915, he obtained the M.A. degree for his thesis, “Ancient Indian Commerce.” In May 1916, he read a paper on ‘The Castes in India, their Mechanism, Genesis, and Development’, at the Anthropology Seminar sponsored by Dr. Goldenweiser. It was published in the Indian Antiquary in May 1917.

In June 1916, Ambedkar submitted his thesis for the degree of Ph.D. entitled ‘Natioanl Divided for India” A Historic and Analytical Study’. Ambedkar left Columbia University to join the London School of Economics and Political Science as a graduate student in June 1916. In October 1916, he was admitted to Gray’s Inn for law. In July 1917, Ambedkar was made Military Secretary to the Maharaja of Baroda with a view to be groomed foor the post of the State’s Finance Minister. In November 1918, he joined as Professor of Political Economy in Sydenham College, Bombay and resigned in March 1920 from his post to resume his studies in law and economics in London. On January 31, 1920, Ambedkar started a weekly paper Mooknayak (Leader of the Dumb) to Champion the cause of the Depressed Classes in India. In September, 1920, Ambedkar rejoined the London School of Economics and Political Science and also entered Glay’s inn to quality as a barrister. In June 1921, the University of London accepted his thesis ‘Provincial De-Centralization of Imperial Hnauce in British India.’ Fro the M.Sc. (Economics) degree.

In March, 1923, he submitted his thesis: ‘The Problem of the Rupee – Its Origin and Its Solution’, for the degree of D.Sc. (Economics). The thesis was published in December, 1923, by P.S. King and Company, London. This book had an introduction by Professor Cannan. Ambedkar was called to the Bar in April 1923. In London he met E.S. Montagw, Secretary of State for India and Vithalbhai Patel, and had talks with them in respect of the grievances of the untouchables in India. The University of Columbia had highly respected Dr. B.R. Ambedkar by awarding him the honorary degree of LL.D. in the New York city of America on 5th June, 1942. In India also the University of Osmaniya had gracefully honoured Dr. B.R. Ambedkar, in the Hyderabad city of Andhra Pradesh by awarding the highest degree of D.Litt. on the 12th January, 1953.

Thus, the great man Bharat Ratna Dr. B.R. Ambedkar had obtained B.A., M.A., Ph.D., M.Sc., D.Sc., Bar-at-Law, LL.D. and D.Lit. such the higher and highest degrees. There degrees were like the very attractive jeweled ornaments of the gold, which were growing the respect, glory and dignity of the Shining Personality of Dr. Ambedkar.

B.R. Ambedkar and Drafting of the Constitution
On 29th August, 1947 passing one resolution the Constituent Assembly appointed a ‘Drafting Committee” with the seven members including Dr. Ambedkar for preparing a draft of the Constitution of the independent India. It is said when drafting of the Constitution of India was embarked upon, Pandit Nehru and Sardar Vallabhbhai Patel thought of inviting and consulting Sir Guor Jennings, as internationally known constitutional expert of those times. When approached for advice in the matter Gandhiji is reported to have told them why they should be looking for foreign experts when they had the right within India an outstanding legal and constitutional expert in Dr. Ambedkar who ought to be entrusted with the role which they badly need as he so richly and rightly deserved. The Law Minister Dr. Ambedkar was appointed the Chairman of the Drafting Committee. The seven members, including the Chairman of the ‘Drafting Committee’ were as follows:
1) Dr. B.R. Ambedkar, Chairman
2) N. Goipalswami
3) Alladi Krishnaswami Ayyas
4) K.M. Munshi
5) Saijio Mola Saadulla
6) N. Madhava Rao and
7) D.P. Khaitan

Dr. Ambedkar was honoured step by step. At the first step he was honoured as the member of the Constituent Assembly. At the second step he was honoured as the first ‘Law Minister’ of the independent India and at the third step he was honoured as the chairman of the ‘Drafting Committee’. Because of his bright characteristics, as his deep and vast study, tremendous knowledge, amazing command of an English language, expertness in explaining the subject and ideal patriotism, he had got these pleasant honours.

“ Thought provoking and provocative, his life is highly, instructive to everyone who yearns for human dignity and equality in human relation in society .” These words of one of his biographers describe essence of what he stood for and what he achieved.

Dr. Ambedkar had a charismatic personality. He was pragmatic par excellence, who never allowed himself to be swayed by abstract ideas and ideals. He strongly believed that political independence cannot assure either social solidarity or national integration in the absence of social justice. Being a democratic socialist, he propagated that fundamental rights have little meaning to people in the absence of social democracy.

Dr. Ambedkar was one of the very few Indian Statesmen-politicians who actively participated in the discussions on Constitutional matters from the Monsford Reforms (1919) to the Cabinet Mission (1946) proposals.

He was the first and foremost leader of the depressed classes, and the struggle of the depressed classes for Human Rights and socio-political equality from the twenties to the fifties of the 20th century is woven round his name Being elected Chairman of the Drafting Committee, Dr. Ambedkar played a key role in viewing the structure of the government and the forms of the Constitution.

The Round Table Conference
The Round Table Conference was a landmark in the history of the Indian Constitution. Being invited to discuss on constitutional matters Dr. Ambedkar demanded in dependence and hoped that the people of India would be able to redress their grievances by political power and this political power will come to them under the ‘Swaraj’ constitution.

At the first session of the Round Table Conference, he gave a clear warning to the British Government, saying: “ I am afraid it is not sufficienty realised that in the present temper of the country, no Constitution will be workable which is not-acceptable to the majority of the people. The time when you were to choose and India was to accept is gone, never to return. Let the consent of the people and not the accident of logic be the touchstone of your new Constitution, if you desire that it should be worked… ”

He advocated for a government which was a responsible government formed by the representatives of the people. Dr. Ambedkar did not want to impose a Constitution on the Indians, but he submitted that the opinion of the people about the manner in which they desired to be governed must be accepted.

“ The best government rests on the people, and not on the few on persons and not on property, on the free development of public opinion and not on authority .

George Bancroft Role Of The Constituent Assembly
In the constituent Assembly Dr. Ambedkar played a very significant role with a lofty responsibility of drafting the Constitution. He examined the functioning of a democratic government on the basis of stability and responsibility.

However, the Draft Constitution he recommended that the parliamentary of executive must have more responsibility to stability. As regards the character of the Constitution, it was Federal in form and Unitary in Spirit”. It established a dual polity with the Union at the Centre and the States at the periphery, each endowed with sovereign powers to be exercised in the field assigned to them respectively by the Constitution.

Concept Of Federalism
His concept of federalism meant that the State was a federation in normalcy, but unitary in emergency.

Centre Was Made Strong
In the Draft Constitution Dr. Ambedkar offered more powers to the Centre and made it strong. Some members of the constituent assembly criticised him on the ground that since Dr. Ambedkar postulated – the rights and values of each individual and the development of each province and each–village, it was contradictory of his part to make the Centre strong.
Justifying the provisions for a strong Central authority Dr. Ambedkar said that he made the centre strong not only to ‘save minorities from the misrule of majority’ but also “for it is only the centre which can work for a common end and for the general interests of the country as a whole.”

Equality Of Opportunity
In the Draft Constitution the “Fundamental Rights”, prescribed were justifiable in the Court of Law. Of all the rights, Dr. Amebedkar observed “Equality of Opportunity” as the most important one. Regarding the constitutional remedies, he characterize Article 32 as the very soul of the Constitution and the very heart of it.
To him, fundamental rights would mean establishment of equality and liberty in order to reform our social system, which is so full of inequalities discriminations, and other which conflict with our fundamental rights.

Directive Principles Of State Policy
The Directive Principles of State Policy contained the positive obligations of the state towards its citizens. The Directives were meant to ensure social and economic democracy which was secured by the provisions of fundamental rights in a written Constitution.

Dr. Ambedkar said: “ What are called Directive Principles is simply another name for Instruments of instructions to the legislature and the executive…as to how they should exercise their power .”

Constitution: A Dynamic Document
The Constitution is a dynamic document it should grow with the growth of the nation and should suit the changing needs and circumstance. So Dr. Ambedkar urged the necessity of amendment.
“The Draft Constitution has eliminated the elaborate and difficult procedures such as a decision by a convention or a referendum. The power of amendment lies with the legislatures, Central and Provincial …”
Dr. Ambedkar was doubtful on the Constitutional mortality of the legislatures. So he wanted to incorporate the froms of administration in the Constitution.

Concept Of Sovereignty And Suzerainty
Dr. Ambedkar’s concept of sovereignty and suzerainty and of the Indian States, i.e., integration of the native Indian Princely States which gave the shape to the rap of India as if is today, has indeed been prophetic. So also were his explicitly and outspoken views on what he called the biggest blunder of Partition of India. Dr. Ambedkar forewarned his countrymen of the Consequences of partition. His questioning of the rationale of the tow nation theory which gave birth to Pakistan was born of deep interest in and compassion for his compatriots esp., the Scheduled castes settled for centuries within the territorial jurisdiction of the new notion of Pakistan.

National Integration
In the Draft Constitution Dr. Ambedkar prescribed single citizenship, a single judiciary and uniformity in fundamental Laws to integrate Indian society which was not only divided into caste and class, but also into regions, religions, languages, traditions and cultures. Therefore, a strong Centre was indispensable to maintain territorial integrity and administrative discipline.

However, in the Draft Constitution he suggested the acceptance of Hindi in the ‘nagiri’ script as the National Language of India. When it was finally decided that India should be divided into India and Pakistan, Dr. Ambedkar at that time demanded the division of Punjab and Bengal, and the territories to be added to India.

A pragmatist to the core, Ambedkar believed that in the absence of economic and social justice political independence would not bring about their social solidarity or, national integration. He advocated the abolition of privileges on the basis of caste or status and vigorously fought for the liberty and dignity of the individual. It the same time, he was equally force-full in his advocacy of the unity of the nation. Ambedkar sought to achieve there objectives through the constitution of India by incorporating in it the following principles.

(1) Making the Indian constitution workable, flexible enough and strong enough to hold the country together both in peace and war time.
(2) Providing special safeguards to the minorities and certain classes who are socially and educationally backward.
(3) Incorporating the principle of one man, one value, and one man, one vote. Thus, the constitution of India accepted one individual and net on village as a unit.
(4) Incorporating exceptions and qualifications to the FRs while advocating, preventive detention and energy way powers of the president of India.
(5) Abolishign untochability and forced labour to achieve the ideal of “one man, one value, and one man, one vote’, and placing all people equal before the law; securing equal protection of laws for every citizens as also freedom of profession and equality of opportunity.
(6) Incorporating the right to constitutional remedies for making the right real.

The contribution of Dr. Ambedkar in Indian Democracy is not to be forgotten. As a chairman of the Constitutional Committee he gave a shape to our country of a complete Sovereign, Democratic and Republic based on adult franchise. Baba Saheb Ambedkar’s name will be written in golden letters in the history of India as a creator of social justice. This fact is doubtless. He was not only the man of age and builder of the Constitution but also the creator of social justice and betterment of the downtrodden. He was one of the few sons in the History of India that he can be said to the gift of Indian freedom movement. If Mahatma Gandhi gave direction and lesson of morality then Baba Saheb gave shape to social aspect without exploitation. In true sense of the word, he gave democratic and anti caste aim. He spent his whole life for the betterment of the poor, exploited, untouchables and troubled classes. Thus, Dr. Ambedkar’s contribution to the Indian Constitution is undoubtedly of the highest order. Indeed he deserved to be called the “father or the Chief Architect” of the Indian Constitution.

Dr. B. R. Ambedkar

Babasaheb Dr. Bhimrao Ambedkar was born on 14th April, 1891 at Mhow, near Indore in the then Central Province, now Madhya Pradesh. He was the fourteenth child of his parents. The life of Dr. Bhimrao Ambedkar was marked by struggles but he proved that every hurdle in life can be surmounted with talent and firm determination. The biggest barrier in his life was the caste system according to which the family he was born in was considered ‘untouchable’.

In the year 1907, young Bhimrao passed the Matriculation examination from Bombay University with flying colours. Later in 1913 he graduated in Political Science and Economics from Bombay University. Around the same time his father passed away. Although he was going through a bad time, Bhimrao decided to accept the opportunity to go to USA for further studies at Columbia University for which he was awarded a scholarship by the Maharaja of Baroda. Bhimrao remained abroad from 1913 to 1917 and again from 1920 to 1923. During this period he had established himself as an eminent intellectual. Columbia University had awarded him the Ph.D for his thesis, which was later published in a book form under the title “The Evolution of Provincial Finance in British India”. But his first published article was “Castes in India – Their Mechanism, Genesis and Development”. During his stay in London from 1920 to 1923, he also completed his thesis titled “The Problem of the Rupee” for which he was awarded the degree of D.Sc. Before his departure for London he had taught at a College in Bombay.

By the time he returned to India in April 1923, Dr Bhimrao Ambedkar had equipped himself fully to wage war against the practice of untouchability on behalf of the untouchable and the downtrodden. Meanwhile the political situation in India had undergone substantial changes and the freedom struggle in the country had made significant progress. While Bhimrao was an ardent patriot on one hand, he was the saviour of the oppressed, women and poor on the other. He fought for them throughout his life. In 1923, he set up the ‘Bahishkrit Hitkarini Sabha (Outcastes Welfare Association), for spreading education and culture amongst the downtrodden, improving the economic status and raising matters concerning their problems in the proper forums to focus attention on them and finding solutions to the same. The problems of the downtrodden were centuries old and difficult to overcome. Their entry into temples was forbidden. They could not draw water from public wells and ponds. Their admission in schools was prohibited. In 1927, he led the Mahad March at the Chowdar Tank. This marked the beginning of the anti caste and ant-priest movement. The temple entry movement launched by Dr. Ambedkar in 1930 at Kalaram temple, Nasik is another landmark in the struggle for human rights and social justice.

In the meantime, British Prime Minister Ramsay McDonald announced the ‘Communal Award’ as a result of which in several communities including the ‘depressed classes’ were given the right to have separate electorates. This was a part of the overall design of the British to divide and rule. Gandhiji wanted to defeat this design and went on a fast unto death to oppose it. On 24th September 1932, Dr. Ambedkar and Gandhiji reached an understanding, which became the famous Poona Pact. According to this Pact, in addition to the agreement on electoral constituencies, reservations were provided for untouchables in Government jobs and legislative assemblies. The provision of separate electorate was dispensed with. The Pact carved out a clear and definite position for the downtrodden on the political scene of the country. It opened up opportunities of education and government service for them and also gave them a right to vote. Dr. Ambedkar attended all the three Round Table Conferences in London and each time, forcefully projected his views in the interest of the ‘untouchable’. He exhorted the downtrodden sections to raise their living standards and to acquire as much political power as possible. After a while Dr. Ambedkar, organised the Independent Labour Party, participated in the provincial elections and was elected to the Bombay Legislative Assembly. During these days he stressed the need for abolition of the ‘Jagirdari’ system, pleaded for workers Fight to strike and addressed a large number of meetings and conferences in Bombay Presidency. In 1939, during the Second World War, he called upon Indians to join the Army in large numbers to defeat Nazism, which he said, was another name for Fascism.

In 1947, when India became independent, he became the first Law Minister of Indipendent India. Dr. Ambedkar had differences of opinion with the Government over the Hindu Code Bill, which led to his resignation as Law Minister. The Constituent Assembly entrusted the job of drafting the Constitution to a committee and Dr. Ambedkar was elected as Chairman of the Drafting Committee. While he was busy with drafting the Constitution, India faced several crises. In the beginning of 1948, Dr. Ambedkar completed the draft of the Constitution and presented it in the Constituent Assembly. In November 1949, this draft was adopted with very few amendments. Many provisions have been made in the Constitution to ensure social justice for scheduled castes, scheduled tribes and backward classes. Dr. Ambedkar was of the opinion that traditional religious values should be given up and new ideas adopted. He laid special emphasis on dignity, unity, freedom and rights for all citizens as enshrined in the Constitution. Dr. Ambedkar advocated democracy in every field: Social, Economic and Political. For him Social Justice meant maximum happiness to the maximum number of people.

On October 14, 1956 he embraced Buddhism along with many of his followers. The same year he completed his last writing ‘Buddha and His Dharma’. Dr. Ambedkar’s patriotism started with the upliftment of the downtrodden and the poor. He fought for their equality and rights. His ideas about patriotism were not only confined to the abolition of colonialism, but he also wanted freedom for every individual. For him freedom without equality, democracy and equality without freedom could lead to absolute dictatorship. On 6th December, 1956, Babasaheb Dr. B.R. Ambedkar attained ‘Mahaparinirvan’ at 26, Alipur Road, Delhi.

Dr. B.R. Ambedkar is known as the architect of Constitution of India. His hard work in the drafting of the constitution and making it a powerful tool for social and economic empowerment of the downtrodden are praiseworthy. He ensured that there are appropriate checks and balances in the democratic system of Govt. and ensured that the three wings of executive, legislature and judiciary function independently with accountability to one another. In the course of his most eventful life, Dr. Ambedkar made outstanding contribution as an Economist, Sociologist, Anthropologist, Educationist, Journalist, as an authority on comparative religion, as a policy-maker, as an administrator, and as a parliamentarian. Above all he was a renowned Jurist.

Nationwide Celebration of 125th Birth Anniversary of Dr B.R. Ambedkar

A voracious reader, Dr. Ambedkar saw education as a tool for the liberation of the socially backward from illiteracy, ignorance and superstition. Dr. Ambedkar was a crusader for gender equality and fought for equal rights for women in inheritance and marriage. Dr. Ambedkar had a vision for women empowerment and stood up to break down the barriers in the way of advancement of women in India. Dr. Ambedkar’s vision, inspiring life and thoughts reinforce our conviction that the nation is to be governed with absolute commitment, positive thinking, judicious planning, optimum effort, harmonizing initiatives and relentless determination. His role in the struggle for a modern, democratic, and socially just India greatly enhanced at the expense of various other outstanding national figures who were contemporaries and opponents during the great battles of the freedom movement era. This is essentially because the deep-seated and central problems spotlighted by his life, struggles, studies, and experimentation in ideas remain alive and kicking while the searching and often profound questions he raised about Indian society remain basically unanswered.

In spite of the multifaceted contribution of Dr Ambedkar, it is doubtful whether the Nation has given him due recognition and respect to this great personality. To do justice to to History the Government of India (Ministry of Social Justice and Empowerment) decided to organize Nationwide Celebration of 125th Birth Anniversary Year of Dr Ambedkar from 14.4.2015 to 14.4.2016.Approval of the Union Cabinet was obtained for the Nationwide Celebration and a National Committee under the Chairpersonship of the Hon’ble Prime Minister to provide guidance, advice and direction to the celebration of the 125th Birth Anniversary of Dr. Ambedkar was set up on 1st June, 2015 (Annex–1). Approval of the Union Cabinet was obtained for implementation of 16 identified activities and it is happy to note that all these items have been implemented during the course of one year long celebration. The details of the special activities implemented are explained in the following chapters.

Prime Minister lays the foundation stone of Dr. Ambedkar International Centre

(Photographs of Hon’ble Prime Minister at the function)

Hon’ble Prime Minister, Shri Narendra Modi laid the foundation stone of Dr. Ambedkar International Centre on 20th April 2015 in the presence of Shri Thaawar Chand Gehlot, Minister of Social Justice and Empowerment and Chairman, Dr. Ambedkar Foundation, Shri Krishan Pal Gurjar and Shri Shri Vijay Sampla, Ministers of State for Social Justice and Empowerment.

Paying homage to Babasaheb Dr. Ambedkar, the Prime Minister said that Babasaheb Ambedkar stood for all of humanity, and was, in particular, a ray of hope for the marginalized and downtrodden sections of society. He further added that Babasaheb had created great Constitutional institutions such as the Election Commission and Finance Commission, in which the entire nation had immense faith and confidence even today.

Noting that this project had been conceived in 1992 – more than 20 years ago – the Prime Minister said he was distressed at the delay in the initialization of this project, and emphasized that his Government had resolved to complete the work within 20 months. He urged the concerned departments to ensure a world-class quality of construction.

Speaking on the occasion the Union Minister for Social Justice & Empowerment Shri Thaawar Chand Gehlot said that the life of Dr. Ambedkar is an inspiration to the millions. The contribution of Dr. Ambedkar in social, political and economic sectors is enormous as he is one of the key founders of the Modern India. Shri Gehlot emphasized that this Center would spread awareness about the life and teachings of Dr. B.R. Ambedkar and the Government has decided to develop all important places related to Dr. Ambedkar’s life – like his birth place at Mhow Indore, 10, King Henry Road, London, Diksha Bhoomi, Nagpur, Dr. Ambedkar National Memorial at 26 Alipur Road Delhi, Chaitya Bhoomi Dadar Mumbai, where Babasaheb spent his last days etc- into Memorials.

The four storeyed Centre would be built on an area of 3.25 acres and would have a Public Library, Research & Extension Centre, Media-cum-Interpretation Centre, Convention Centre, two auditoriums and Exhibition on the Life of Dr. Ambedkar.

The life and teachings of Dr. Ambedkar form the pivotal point around which the conceptual base for the ‘Centre’ is developed. The building form and design uses transparency, inclusiveness and symbolism to express the essences of democracy and equality though architecture. Special emphasis has been laid down for incorporation of the persona of Dr. Ambedkar in the structure. The stone clad façade on this modern edifice reflects the strength, firm determination and exemplary resoluteness; the inspiring traits of Dr. Ambedkar’s personality. It is also embedded with the subtle elements of Buddhist Architecture reminding us of the eternal values of compassion, universal brotherhood and equality among all, the corner stone of the philosophy of Dr. Ambedkar.

Dr. Ambedkar’s vision of fraternity finds its eloquent expression in the environment friendliness features of the building by integrating energy efficient principles in the building design.